And we have the explanation, ver. The Lord asks of Jerusalem, whether she is determined not be made clean. sorrows--pains, throes. 1. put it upon thy loins, &c.--expressing the close intimacy wherewith Jehovah had joined Israel and Judah to Him ( Jeremiah 13:11 ). 24. . I believe this witness is true. The people of Israel had been to God as this girdle. They should have brought me fame and praise and honor. But they would not listen. 16:4). 11. As a belt clings to a person's waist, so I have made the entire nation of Israel and the entire nation of Judah cling to me," declares the LORD. 19. cities of the south--namely, south of Judea; farthest off from the enemy, who advanced from the north. For as the girdle sticks to the loins of a man, so have I caused to stick to me the whole house of Israel and the whole house of Judah, said the LORD; that they might be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear. For as the waistcloth clings to the loins of a man, so I made the whole house of Israel and the whole house of Judah cling to me, says the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen. Just as a linen undergarment clings to the body, so I created the people of Israel and Judah to cling to me, declares the LORD, to be my people for my honor, praise, and grandeur. The priest's girdle was not, however, white, but woven parti-coloured, after the four colours of the curtains of the sanctuary, Exodus 28:40; Exodus 39:29. Jeremiah 13:11 (CEBA) "I did that so they would be my people and bring fame, praise, and honor to me. For just as a loincloth clings to a man's body, I made the whole house of Isra'el and the whole house of Y'hudah cling to me,' says ADONAI, 'so that they could be my people, building me a name and becoming for me a source of praise and honor. Sin is the blackness of the soul; it is the discolouring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian's skin. But see Jeremiah 32:17 , Luke 18:27 . remarks, "It is most amazing that recent scholars (Hitz. Please enter your email address associated with your Salem All-Pass account, then click Continue. Some have said it was used because of its close contact to the body, thereby symbolizing intimacy (cf. But it is signifies, as Chr. . Jeremiah 13:11 (ASV) All misery, witnessed or foreseen, will affect a feeling mind, but the pious heart must mourn most over the afflictions of the Lord's flock. . 25. portion of thy measures--the portion which I have measured out to thee ( Job 20:29 , Psalms 11:6 ). 16:4). (c) Read (Jeremiah 7:13). falsehood--( Jeremiah 13:27 ), false gods and alliances with foreign idolaters. For as the loincloth clings to [the] loins of a person, so I caused to cling to me all the house of Israel and all the house of Judah,' {declares} Yahweh, 'to be for me a people, and a name, and a praise, and a glory, but they would not listen.'. Jeremiah 13:11 King James Version (KJV). Jeremiah 13:11 (RHE) For as the girdle sticketh close to the loins of a man, so have I brought close to me all the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear. In the same way, I tied all of the people of Israel and Judah to me," announces the Lord. Jeremiah 13:11 (NRS) Article Images Copyright © 2020 Getty Images unless otherwise indicated. flock . So, here’s the first part of Jeremiah’s symbolic activity. But they would not listen. For as a girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. Jeremiah 13:11 tn … But my people would not listen. . 5:5,27; Ezek. The exact meaning of the symbol is uncertain (cf. ), the authority of this prophet would suffice to prove every other interpretation erroneous; even although the other attempts at interpretation had been more than the merest fancies. skirts discovered--that is, are thrown up so as to expose the person ( Jeremiah 13:26 , Isaiah 3:17 , Nahum 3:5 ). Thou canst not say God does thee wrong, seeing it was thou that gave occasion to His dealing so with thee, by so eagerly courting their intimacy." For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear . given thee--Jeremiah, amazed at the depopulation caused by Nebuchadnezzar's forces, addresses Jerusalem (a noun of multitude, which accounts for the blending of plural and singular, Your eyes . Verses 18-27 Here is a message sent to king Jehoiakim, and his queen. 15. be not proud--Pride was the cause of their contumacy, as humility is the first step to obedience ( Jeremiah 13:17 , Psalms 10:4 ). . 26. discover . For as the girdle cleaveth to the loins of a man, so have I caused to cleave to me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear. Jeremiah 13:11 (GW) For as the girdle cleaves to the loins of a man, so I have caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people and for fame, and for a praise, and for honour; but they did not hear. wholly--literally, "fully"; completely. But they wouldn't obey. Jeremiah 13:11 - ‘For as the belt clings to the waist of a man, so have I caused to cling to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.’ ("World English Bible".) Jeremiah 13:11 (NIRV) Jeremiah 13:11 (KJV) I did this so that they would be my people and would bring praise and honor to my name; but they would not obey me.". Jeremiah 18:1 ¶ The word which came to Jeremiah from the LORD, saying, 2 Arise, and go down to the potter’s house, and there I will cause thee to hear my words. 5:27; Ezek. Jeremiah 13:11 "For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto Me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto Me for a People, and for a name, and for a praise, and for a glory: but they would not hear." For, as the girdle cleaveth unto the loins of a man, So I caused to cleave unto Me The whole house of Israel, And the whole house of Judah, an affirmation of Jehovah, To be to Me for a people, and for a name, And for praise, and for beauty, And they have not hearkened. of 11 This is the word that came to Jeremiah from the Lord: 2 “Listen to the terms of this covenant and tell them to the people of Judah and to those who live in Jerusalem. with Ven. But they wouldn't obey. Compare Jeremiah 2:18 Jeremiah 2:36 , 2 Kings 23:29 , as to the league of Judah with Babylon, which led Josiah to march against Pharaoh-necho, when the latter was about to attack Babylon [MAURER]. put it not in water--signifying the moral filth of His people, like the literal filth of a garment worn constantly next the skin, without being washed ( Jeremiah 13:10 ). from the interpretation in Jeremiah 13:9-11 thus much is clear, that the girdle is the emblem of Israel, and that the prophet, in putting on and wearing this girdle, illustrates the relation of God to the folk of His covenant (Israel and Judah). And even Ew. Jer. Wholly erroneous is the view adopted by Gr. At one level the meaning is clear: if Judah were to be involved with the Euphrates it would be to her downfall. For as a girdle cleaves about the loins of a man, so have I caused to cleave to myself the house of Israel, and the whole house of Juda; that they might be to me a famous people, and a praise, and a glory: but they did not hearken to me. (1-11) All ranks should suffer misery, An earnest exhortation to repentance. Jeremiah 13:11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. Some have said it was used because of its close contact to the body, thereby symbolizing intimacy (cf. Just as shorts fit tightly around the waist, so I intended all the people of Israel and Judah to hold tightly to me. 11. Rather, translate, "What wilt thou say when God will set them (the enemies, Jeremiah 13:20 ) above thee, seeing that thou thyself hast accustomed them (to be) with thee as (thy) lovers in the highest place (literally, 'at thy head')? For, as the girdle cleaveth unto the loins of a man, So I caused to cleave unto Me The whole house of Israel, And the whole house of Judah, an affirmation of Jehovah, To be to Me for a people, and for a name, And for praise, and for beauty, And they have not hearkened. and Maur. ( Psalms 1:4 ). Job 33:17 ). 561 B.C. For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen. Jeremiah 13:11 (GNT) . Jeremiah 13:11 (ESV) If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. The interruption of Jeremiah‘s official duty by a journey of more than two hundred miles twice is not likely to have literally taken place. (For like a breech-girdle cleaveth to a man's loins, so I securely joined to me all the house of Israel, and all the house of Judah, saith the Lord, so that they would be my people, and they would bring praises, and glory, to my name; but they would not listen to, or obey, me.). The Jews' punishment should answer to their crime. . The linen girdle points, therefore, to the priestly character of Israel, called to be a holy people, a kingdom of priests (Exodus 19:6). So, in course of time, the Jews became corrupted by the heathen idolatries around, so as to cease to be witnesses of Jehovah; they must, therefore, be cast away as a "marred" or spoiled girdle. 27. neighings--( Jeremiah 5:8 ), image from the lust of horses; the lust after idols degrades to the level of the brute. The non-addition of the word "river," which usually precedes Phrath, when meaning Euphrates, favors this view. For as a breech-girdle cleaveth to the loins of a man, so I joined fast to me all the house of Israel, and all the house of Judah, saith the Lord, that they should be to me into a people, and into name, and into praising, and into glory; and they heard not. of the wilderness--where the. Jeremiah 13:11 (WYC) As a loincloth clings to a man’s waist, so I created Judah and Israel to cling to me, says the LORD . Graf has objected: "The corruptness of Israel was not a consequence of the Babylonish captivity; the latter, indeed, came about in consequence of the existing corruptness." Jeremiah 13:11-11 Topic: Spiritual Growth They say that listening is the biggest part of communication. Rather, shut up so closely by Nebuchadnezzar's forces, sent on before ( 2 Kings 24:10 2 Kings 24:11 ), that none shall be allowed by the enemy to get out (compare Jeremiah 13:20 ). ", Jeremiah 13:11 (GNTA) Ver. But they would not listen. For as a band goes tightly round a man's body, so I made all the people of Israel and all the people of Judah tightly united to me; so that they might be a people for me and a name and a praise and a glory: but they would not give ear. But they would not listen to me. Ew. Jeremiah 13:11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. Jeremiah prophesied during the reigns of Judah’s last kings. thee . A belt is tied around a man's waist. Jeremiah 13:11 (NRSA) Just as shorts clothe and protect, so I kept the whole family of Israel under my care" - God's Decree - "so that everyone could see they were my people, a people I could show off to the world and be proud of. Humble yourselves--that is, Ye shall be humbled, or brought low ( Jeremiah 22:26 , 28:2 ). For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. linen — implying it … For as the belt cleaves to the loins of a man, so have I caused to cleave to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear. For as the ezor has deveykus with the waist of an ish, so have I caused to have deveykus unto Me kol Bais Yisroel and kol Bais Yehudah, saith Hashem; that they might be unto Me for a People, and for Shem, and for Tehillah, and for Teferet: but they would not hear. all--indiscriminately of every rank. But they wouldn't obey. upon thy face--rather, "throw up thy skirts over thy face," or head; done by way of ignominy to captive women and to prostitutes ( Nahum 3:5 ). frt, of fresh water in general, or like frdt, a place near the water, a crevice opening from the water into the land - interpretations so far fetched as to require no serious refutation. Let us then seek help from Him who is mighty to save. The glory of the Jews should be marred. 'For as the waistband clings to the waist of a man, so I made the whole household of Israel and the whole household of Judah cling to Me,' declares the LORD , 'that they might be for Me a people, for renown, for praise and for glory; but they did not listen.'. . Jeremiah 13:11 says: For as a belt is bound round a man's waist, so I bound the whole house of Israel and the whole house of Judah to me to be my people for my renown and praise and honour. For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. Jeremiah 13:11 tn The words “I say” are “Oracle of the Lord ” in Hebrew, and are located at the end of this statement in the Hebrew text rather than the beginning. could seriously come to adopt the conceit that פּרת is one and the same with אפּרת (Genesis 48:7), and so with Bethlehem;" and what he says is doubly relevant to his own rendering. The prophet exhorts them to give glory to God, by confessing their sins, humbling themselves in repentance, and returning to his service. The further significance of the emblem is suggested by the several moments of the action. "Neither wast thou washed in water," &c. 4. "I did this so that they would be my people and bring fame, praise, and honor to me. 22. if thou say--connecting this verse with "What wilt thou say" ( Jeremiah 13:21 )? wind has full sweep, not being broken by any obstacle. As a potter's vessel ( Revelation 2:27 ). Their sorrows would be great indeed. 12. But they would not listen. - The just appreciation of this prohibition leads us easily to the true meaning of the command in Jeremiah 13:4, to bring the girdle that was on his loins to the Euphrates, and there to conceal it in a cleft in the rock, where it decays. The girdle does not merely belong to a man's adornment, but is that part of his clothing which he must put on when about to undertake any laborious piece of work. But they refused to do a thing I said. Jeremiah 13:11 11 . For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. (12-17) An awful message to Jerusalem and its king. For as the girdle sticketh close to the loins of a man, so have I brought close to me all the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear. 13:11). As Jeremiah 13:11 shows, it is an inner garment that is meant, one that "cleaveth to the loins of a man". So Joshua exhorted Achan to "give glory to God" by confessing his crime, thereby showing he revered the All-knowing God. 1. put it upon thy loins, &c.--expressing the close intimacy wherewith Jehovah had joined Israel and Judah to Him ( Jer 13:11 ). 1:8; Job 12:18; Isa. Jeremiah 13:11 Parallel Verses [⇓ See commentary ⇓] Jeremiah 13:11, NIV: "For as a belt is bound around the waist, so I bound all the people of Israel and all the people of Judah to me,' declares the LORD, 'to be my people for my renown and praise and honor.But they have not listened.'" The carrying of the girdle to the Euphrates is an act proceeding from God, by which Israel is marred; the intriguing of Israel with strange gods in the land of Canaan was an act of Israel's own, against the will of God. 11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. Do they ask, Wherefore come these things upon us? For as a girdle cleaves about the loins of a man, so have I caused to cleave to myself the house of Israel, and the whole house of Juda; that they might be to me a famous people, and a praise, and a glory: but they did not hearken to me. observes, that "fifty years later a prophet understood the word of the Euphrates at Jeremiah 51:63." The Lord went on to explain that Israel and Judah were like the girdle in that they were wrapped around the Lord as the girdle had been wrapped around Jeremiah (Jeremiah 13:11). But on the other hand, it has been found very improbable that "Jeremiah should twice have made a journey to the Euphrates, merely to prove that a linen girdle, if it lie long in the damp, becomes spoilt, a thing he could have done much nearer home, and which besides everybody knew without experiment" (Graf.). ( 9-11 ) . Jeremiah 13:11 (TMB) Many of these figurative acts being either not possible, or not probable, or decorous, seem to have existed only in the mind of the prophet as part of his inward vision. We'll send you an email with steps on how to reset your password. Jeremiah 13:11 (CEB) Others say that because it was made of linen it refers to what the priest wore (cf. The interruption of Jeremiah's official duty by a journey of more than two hundred miles twice is not likely to have literally taken place. Jeremiah 13:11 (NLT) Jeremiah 13:11 (RSVA) The first view seems to be supported by the wording of the passage, namely, the twice repeated account of the prophet's journey to the Phrat on the strength of a twice repeated divine command. 18. king--Jehoiachin or Jeconiah. Jeremiah 13:11 (KJVA) ? "I wanted them to be my people. GROTIUS understands a garment not bleached, but left in its native roughness, just as Judah had no beauty, but was adopted by the sole grace of God ( Ezekiel 16:4-6 ). [So CALVIN]. Jeremiah 13:11 (MSG) Jeremiah 13:11 (RSV) Jeremiah denies the moral possibility of one so long hardened in sin becoming soon cleansed. For as the belt cleaves to the loins of a man, so have I caused to cleave to me the whole house of Yisra'el and the whole house of Yehudah, says the LORD; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear. Jeremiah 13:11 Translation & Meaning. Chr. But they have not listened to me. as Umbr. "For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; ." Do we not . For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. Habit is second nature; as therefore it is morally impossible that the Jews can alter their inveterate habits of sin, nothing remains but the infliction of the extremest punishment, their expatriation ( Jeremiah 13:24 ). All rights reserved. Jeremias 13:11 (LXX) And as we’ve seen every time that God gives a command, Jeremiah obeys more-or-less immediately. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit. The Bible writers are wont to set forth such external matters in no very circumstantial way. Light and darkness are images of prosperity and adversity. 11:8 Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their d evil heart: therefore I will bring upon them all the e words of this covenant, which I commanded [them] to do; but they did [them] not. (For like a breech-girdle cleaveth to a man's loins, so I securely joined to me all the house of Israel, and all the house of Judah, saith the Lord, so that they would be my people, and they would bring praises, and glory, to my name; but they would not listen to, or obey, me.). For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto Me the whole house of Israel and the whole house of Judah,' saith the LORD, `that they might be unto Me as a people, and as a name, and as praise, and as glory; but they would not hear.'. 'For as the waistband clings to the waist of a man, so I made the whole household of Israel and the whole household of Judah cling to Me,' declares the LORD , 'that they might be for Me a people, for renown, for praise and for glory; but they did not listen.'. by the wind--before the wind. As their sin had been perpetrated in the most public places, so God would expose them to the contempt of other nations most openly ( Lamentations 1:8 ). However, they are rendered in the first person and placed at the beginning for smoother English style. Just as a linen undergarment clings to the body, so I created the people of Israel and Judah to cling to me, declares the LORD, to be my people for my honor, praise, and grandeur. As a belt is wrapped tightly around a person's waist, I wrapped the families of Israel and Judah around me," says the Lord. ( Jeremiah 33:9 , Exodus 19:5 ). Others say that because it was made of linen it refers to what the priest wore (cf. However, they wouldn't listen. glory--an ornament to glory in. 6. after many days--Time enough was given for the girdle to become unfit for use. Just as shorts clothe and protect, so I kept the whole family of Israel under my care" - God's Decree - "so that everyone could see they were my people, a people I could show off to the world and be proud of. The Book of the Prophet Jeremiah Commentary by A. R. FAUSSET CHAPTER 13 Jer 13:1-27.SYMBOLICAL PROPHECY ( Jer 13:1-7). The corresponding Arabic word, 'izar, has, according to Lane, the meaning of "waist-wrapper.' For as the girdle cleaves to the loins of a man, so I have caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people and for fame, and for a praise, and for honour; but they did not hear. (18-27). Jeremiah was commanded to perform symbolic acts to illustrate God's message. "I did that so they would be my people and bring fame, praise, and honor to me. The Euphrates is specified as being near Babylon, the Jews future place of exile. Just as underwear clings to one's waist, so I fastened the whole house of Israel and of Judah to Me"-[this is the Lord's declaration]-"so that they might be My people for My fame, praise, and glory, but they would not obey. For as the loincloth clings to one's loins, so I made the whole house of Israel and the whole house of Judah cling to me, says the Lord, in order that they might be for me a people, a name, a praise, and a glory. For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto Me the whole house of Israel and the whole house of Judah,' saith the LORD, `that they might be unto Me as a people, and as a name, and as praise, and as glory; but they would not hear.'.

jeremiah 13:11 meaning

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