Proud member Though, as to the place of their abode, their religious sentiments in lesser matters, and their modes of worship, they may be distant from each other, yet they meet in Christ, their root and stock, and the centre of their unity. By some means or another he discovers them to the saints to be what they are; sometimes he suffers persecution to arise because of the word, and these men are quickly offended, and depart of their own accord; or they fall into erroneous principles, and set up for themselves, and separate from the churches of Christ; or they become guilty of scandalous enormities, and so are removed from their fellowship by excommunication; or if neither of these should be the case, but these tares should grow together with the wheat till the harvest, the angels will be sent forth, who will gather out of the kingdom of God all that offend and do iniquity, and cast them into a furnace of fire, as branches withered, and fit to be burnt. John 15:2. John 15:2 Chapters 15 through 17 occurred as the Lord and His disciples were walking on their way to the Garden of Gethsemane. "Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. On the way they passed through the vineyards that surrounded the city. All depends upon one's being "in Christ," and abiding "in him" until probation has ended. He that is the Sun of righteousness, and the bright and morning Star, compares himself to a vine. All are in union with Him from the point of rebirth, and as branches we share His life, both on earth and in the eternal ages to come. What does John 15:20 mean? "Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. Abide in me ... standing at both ends of this verse is, in short, the plan of human redemption. Judas, an unfruitful branch which did not have the life of the Vine, had just been severed and had gone forth. Daily devotional with John Piper. Take away all in my life that is not good and fruitful anddo such a work in me that I may bear even more fruit, to your praise and glory, this I ask in Jesus name, AMEN, Paul’s Perfect Prayer - PAUL - Man of Prayer study (1). John 15:2. Here is a helpful exposition of the text from DA Carson, from his The Gospel according to […] The Holy Bible, English Standard Version. Ultimately, these questions are of little significance to the meaning of John 15:1-17. I recently received this question, and I thought the answer would be helpful for those learning to determine the meaning of words. F16 Misn. F17 Maimon. ESV® Text Edition: 2016. By reading it in the context with the verses that follow John 15:2, I believe it further explains the definition of the word airei. As the husbandman cuts off the unfruitful branches of the vine, so the Father severs the unfruitful branches from his Son. John 15:2. Sheviith, c, 2. sect. Further, "The preposition άν is used to … Let us acknowledge the privileged position we have in Christ and make it our important day-by-day responsibility and delight to abide in Christ, to walk in spirit and truth, to submit to the leading of the Holy Spirit in our lives and to willingly embrace the pruning knife of our heavenly Father - so that we may bear fruit, more fruit - much fruit, to His praise and glory. Daily devotional with John Piper. … It is a steadfast confidence that His word is true and His promises are sure. The warm April sun was gently nourishing the stricken plant into fresh life and energy. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. In John 15:2 Jesus continues the picture with two kinds of branches. This stock is our natural and sinful state (1 Peter 1:18). Article Images Copyright © 2020 Getty Images unless otherwise indicated. John 15 — free, online interlinear (Greek/English), word by word translation and Greek grammar parsing codes ... John 15:2. In John 15:5, Jesus says “Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” What is the “fruit” that Jesus has in view here? John 15:1-6 deals with the productivity achieved in our lives after conversion begins. This teaching begins to make abundantly clear how much we need Him. Still others contend that it refers to the unfruitful carnal believer, who backslides in his Christian walk and does not manifest the beautiful fruit of the Spirit, which is rooted in lovem while other point the sombre fact of the discipline of physical death, of which Paul speaks in 1 Corinthians 11. It is believing the truth of His Word with an unshakable assurance. Questions and answers with John Piper. 5“I am the vine; you are the branches. Look at the Book. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. John 15.2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. John 15.2 Every branch in me that does not bear fruithe takes away, and every branch that does bear fruit he prunes,that it may bear more fruit. John 15:2 Translation & Meaning. Use this table to get a word-for-word translation of the original Greek Scripture. Salem Media Group. Interactive Bible study with John Piper. John 15:2 What Does John 15:2 Mean? Answer: In John 15 Jesus uses the relationship of branches to the vine to illustrate our relationship to Him: “I am the true vine, and my Father is the vinedresser.Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Please enter your email address associated with your Salem All-Pass account, then click Continue. The main part of tending the vine, however, is taking care of the branches. “ Every branch in Me that does not bear fruit He [God] takes away; and every branch that bears fruit He prunes, that it may bear more fruit.” ~Jesus in John 15:2 If you have ever wondered why you suffer losses–a job, a come, a business, a marriage, etc.–take a deeper look into the verse above. Solid Joys. taketh away; removes them from that sort of being which they had in Christ. All Christians are branches of the true Vine, for all are taken out of Adam and placed into Christ. Some erroneously suggest that the unfruitful branch is a man or woman, pretending to be a Christian, but no unbeliever is ever placed into Christ by the Holy Spirit. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine) have been influential in Christian art and iconography. Every branch in me — True believers, who by faith have an interest in, and union with Christ, are the branches of the vine here spoken of. What does John 15:2 mean? John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible.It is part of what New Testament scholars have called the 'farewell discourse' of Jesus. However, all branches are commanded to abide in Him, and so our privileged position becomes an important day-by-day responsibility, and we are warned that every branch in Christ that does not bear fruit is taken away, but every fruiting branch is pruned by our heavenly Father, to make it increasingly fruitful. We'll send you an email with steps on how to reset your password. A major theme of His words is reassurance: giving the disciples a perspective that will encourage them during the difficult times ahead (1 Peter 4:12–13). These are purged or pruned, chiefly by afflictions and temptations, which are as needful for their growth and fruitfulness, as the pruning and cutting of the vines are for theirs; and though these are sometimes sharp, and never joyous, but grievous, yet they are attended with the peaceable fruits of righteousness, and so the end of bringing forth more fruit is answered; for it is not enough that a believer exercise grace, and perform good works for the present, but these must remain; or he must be constant herein, and still bring forth fruit, and add one virtue to another, that it may appear he is not barren and unfruitful in the knowledge of Christ, in whom he is implanted. Growing in this stock, we bring forth evil fruit. WHAT IS IMPLIED IN BEING A BRANCH IN CHRIST AND WHO ARE PROPERLY BRANCHES IN HIM. Every branch in Me that beareth not fruit. First mentioned is … As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. There are two sorts of branches in Christ the vine; the one sort are such who have only an historical faith in him, believe but for a time, and are removed; they are such who only profess to believe in him, as Simon Magus did; are in him by profession only; they submit to outward ordinances, become church members, and so are reckoned to be in Christ, being in a church state, as the … [⇑ See verse text ⇑] References to vines and vineyards are common in Scripture, picturing God as someone who plants and tends to the "vine" of His people. Dillow concludes, "It is inconsistent then to say the phrase in 15:2 refers to a person who merely professes to be saved but is not." . Interactions with various people about the interpretation of kolasis (Matthew 25:46 — Internet Moments Entry # 114) have raised questions about John’s use of the verb airō 15:2. 80:8 ), so is Christ, who is the church seminal. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. Interestingly, what Jesus teaches in John 6 about being the bread of life—which also shows how much we need Him—occurred fairly early in … But, for the branch that bears fruit, He will remove (prune) all things that stop it from increasing. This shows the English words related to the source biblical texts along with brief definitions. John 15:2. Having identified Himself as “the true vine,” what does Jesus say about those who bear His name? Question: "Does the vine and branches passage in John 15 mean that salvation can be lost?" . What does this verse really mean? It is the branches Jesus talks about in John 15:2. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. . 3. John 15:1-6. These different acts of the vinedresser "taking away" some branches, and "purging" others, are expressed by the Misnic doctors. “I was wondering if you could answer why most of (I have not read all) the different translations translate airo in John 15:2 as take away? Later he writes, “If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned” If we do not bear fruit, does this mean that we are sent to hell? Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. & Bartenora in ib. All rights reserved. It is an instance of the humility of Christ that he is pleased to speak of himself under low and humble comparisons. 1. Many mistakenly consider this to be a Christian that has lost his salvation, but this flies in the face of the undeniable scriptural truth, that our position in Christ is eternally secure. Father, I pray that I may bear much fruit - to Your praise and glory. The pictures of Christ as the true Vine, is a very precious concept to most believers. These are the other sort of branches, who are truly and savingly in Christ; such as are rooted in him; to whom he is the green fir tree, from whom all their fruit is found; who are filled by him with all the fruits of his Spirit, grace, and righteousness. Copyright © 2020, Bible Study Tools. The church, which is Christ mystical, is a vine ( Ps. In this verse, there is a clear sense of expected growth. [⇑ See verse text ⇑] Jesus is speaking these words shortly before He will be arrested and crucified (John 18:1–3; 19:18). And every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. To abide in Christ is a cleaving to Him, in love. 15:2). It is a holding fast to Him in trusting obedience. In order to be such, we must be cut off from the stock, which is wild by nature (Romans 11:24). Now the meaning of "take away" can be included in the broad meaning of "lift up," but the reverse is not true. CLAIM: John writes, “Every branch in Me that does not bear fruit, He takes away…” (Jn. I. The gardener had finished his pruning and the wounds of the knife and saw were just beginning to heal. This passage relates to the themes of the rest of the farewell discourse and indeed the other writings of John (which will be elaborated further in this paper). The suggestion that the Father “lifts up' the unfruitful branch to encourage fruitfulness, is another thought, that sits comfortably with the duel meaning of the Greek verb “airo'. Most people in the world have no experience of lasting joy in their lives. The term means here vine-branch, the essential constituent elements of the vine itself, and is so used in Aristophanes, AEschines, and Theophrastus (see LXX., Ezekiel 15:2). John 15:2 English Standard Version (ESV) 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Joh 15:2 Every branch in me that beareth no fruit he taketh away. Recently I passed a garden. In John 15:2, Jesus was saying that He will remove every unfruitful branch (those who say they’re Christians but live not in the spirit) by tribulation and by the cares of the world; these are considered dead. I've only had an introduction to Greek, but it seems to me that raise up (or something similar) would be Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that it may bring forth more fruit. These branches are unfruitful ones; what fruit they seemed to have, withers away, and proves not to be genuine fruit; what fruit they bring forth is to themselves, and not to the glory of God, being none of the fruits of his Spirit and grace: and such branches the husbandman. Every branch in me that beareth not fruit There are two sorts of branches in Christ the vine; the one sort are such who have only an historical faith in him, believe but for a time, and are removed; they are such who only profess to believe in him, as Simon Magus did; are in him by profession only; they submit to outward ordinances, become church members, and so are reckoned to be in Christ, being in a church state, as the churches of Judea and Thessalonica, and others, are said, in general, to he in Christ; though it is not to be thought that every individual person in these churches were truly and savingly in him. 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